When Monsters Walked The Earth
Maryland, USA University of Seville, Spain Grasshoppers have been admired and villainized throughout history. They have experienced significant changes in our world, including those most recently induced by humankind, having to adjust and resist individually and collectively. The film navigates current challenges capitalism has posed on the environment through the lens of this millenary species in rural Maryland. Can grasshoppers show more humanity than humans? This film explores how the current relations of production and intensive use of land affect the environment through the lenses of grasshoppers, a species that has been around for over 250 million years. The filmmakers start from the idea that our world has a form. Mountains, rivers, trees, and bushes… are the result of thousands of years of evolution. They have grown, adjusted, and mutated. But landscapes would not be without human perception, which has always been conditioned to human needs. People have taken whatever they needed from nature to survive and, in the process, have created a way to understand it. Like many other species, human relationships with the environment have never been peaceful. But it has become more violent as the centuries have gone by, first through capitalism organizing spatial relations (land grabs, imperialism) and in recent times because of world population increasing at a similar pace as greed. The film focuses on this evolution, exposing the contradictions of our actions as a species.

When Monsters Walked The Earth

Rich Appetites: The Foundation
Industrial agriculture has failed to solve hunger, decimated rural communities, and had severe ecological consequences. So why is this model being exported to Africa and promoted in international policy circles? Our film sought to investigate the role of the Gates Foundation and other philanthrocapitalist endeavors in pushing industrial and high tech forms of agriculture on farmers in Africa, and demonstrate how and why these efforts are exacerbating hunger and inequality, rather than solving them. We also wanted to highlight widespread resistance by civil society organizations and farmers, who have been developing and practicing sustainable agroecological alternatives that offer greater promise in ensuring food security and addressing climate change. Rich Appetites Film 1: The Foundation is the first short film in a 5 part series. The other titles in the series include Seeds, Money, Science, and Agroecology in Action. In the process of conducting research for the film series, we identified a number of ways that the Gates Foundation is exerting undue influence over food politics at the global and regional scales--from pushing restrictive seed laws, to shaping the priorities of the Food and Agriculture Organization of the United Nations. Through interviews, we also documented a number of stories about the negative impact Gates Foundation funding has had on many farmers and rural communities, and were able to use the power of storytelling to demonstrate the political and ecological possibilities of agroecology as an alternative model. Film-making allowed us to bring our ongoing research to life in a new way, and to reach new audiences by creating compelling, shareable narratives. In particular, it helped us recognize the need to incorporate real people's voices and faces into this research, to create connections and concern. At times, it was hard to arrange interviews across multiple timezones and with spotty internet connections (especially in rural areas). However, this was important to us to try to include a diversity of voices in the project, without having the budget to travel extensively. We also feel that given the climate crisis, flying to all of these places to interview people is ecologically irresponsible and unjustifiable. We are proud and pleased with how we were able to create global films that are more climate-friendly.

Rich Appetites: The Foundation

Restoring the Spirit: Wai Lia Bere Cave
Melbourne Australia Timor-Leste In Timor-Leste spring water is central to people’s connections to each other and the ancestral spirit world. Underground flows are the carriers of spirits and the providers of life and well-being to the living. This film follows SimiĆ£o, a university student, who had been very ill and had almost died when something had attacked him and taken his spirit. With the water’s help, the family had recovered it, and his spirit had been restored to his body. Through ceremony the debt to the ancestral spirits of these healing waters is repaid and connections to more distant coastal springs are honored. As water resources diminish with increasing population and economic pressures as well as global climate change, Restoring the Spirit addresses a subject of ever increasing local and global importance. In many areas water is not only a vital resource but is also endowed with an agency and power that connects people, spirit beings, place and space. It is also understood as central to people's wellbeing and healing processes. As one outcome of over two decades of ethnographic research across the island of Timor, this film provides an intimate more-than-human account of the complex social and ecological specificities of water-focused societies spread across the one of the world’s newest nations, Timor-Leste. The film explores contemporary challenges to the ancient uses, beliefs and rituals associated with water and wellbeing and identifies the ritual ecological practices through which the use and sharing of water continues to occur and guide socio-ecological systems on the island.

Restoring the Spirit: Wai Lia Bere Cave