Je suis partout et nulle part à la fois
Portugal French and Portuguese. English subtitles This coming of age film follows Filipe and Hugo while they spend the summer in Trás-os-Montes, Portugal. From childhood memories, lazy summers filled with boredom, to their aspirations of a better life, the film explores the ambiguous relationship these youngsters foster with rural Portugal, and their way they navigate across various identities, languages and terrains. Then Director writes: Film-making was a central component of the project, since the research design. It enabled to create a long term relation with the participants, and to access their memories and imaginations. But also, in a project focusing on the making of places in peripheries, it enabled me to highlight particular landscapes and rural areas' atmospheres and architectures. Portugal is a country of emigration: one in five Portuguese live abroad. In the last decades, the regions bordering Spain are the most affected by these departures In the northeastern region of Trás-os-Montes, a third of the population has left since the 1960s. This is where I met with two youngsters, sons and grandsons of emigrants: Hugo and Filipe. Hugo lives close to Paris and spends every summer at his grandparents’ in Trás-os-Montes. There he reconnects to his roots and the slow pace of the village. Filipe did the same: for years, he spent every summer at his grandma’s before his family eventually moved back to Portugal, a few kilometres from his grandma’s home. But what awaited him once he graduated from the local college? As many before him, he emigrated. When we meet, during the summer 2019, he works in London. In February 2020, the world enters a pandemic Filipe is laid off, he packs and comes back to his village in Portugal. Filipe dreams of new horizons, and the answer lays in front of him of going back to where he was born, Paris. While Hugo, in Paris, dreams of living and working in Portugal but, not in the village, not in Trás-os-Montes This is a film about a region which performs as a shrine, a physical container of memories of happy childhoods and simpler times, that one visits once a year and puts a small bouquet of flowers at its feet. Some stay close-by, and live out of its pilgrims, but very few are able to experience it as a real and viable home.

Je suis partout et nulle part à la fois

Stories of Loss and Love
Holy Island, England English This short film-poem (55 sec) was made by Ceri Morgan (prose-poet) and Pawas Bisht (documentary film-maker) last summer as part of a project led by Bisht entitled, 'Participatory Storytelling and Arts for Inclusive and Transformative Nature Recovery and People-Nature Connection'. The film-poem was made following a site visit to Holy Island with Natural England, and came out of conversations around artistic/knowledge form(s), audience engagement, tensions between place-making and place-safekeeping, and the impact of climate change, including coastal erosion. In the final line, the sea is poised ready to swallow the island like an oyster/pearl. Field notes were made (written, photographs, moving images) during a site visit that was also a participatory activity, featuring discussions with a community group, artists and colleagues working on sustainability and/or environmental history, and Natural England colleagues. Morgan then wrote a word-based prose-poem based on these notes and discussions, which Bisht combined with film footage he took on the day to make a film-poem. The method aimed to explore and experiment with forms that could be both art and criticism/research within geohumanities and environmental humanities. The film-poem appears to be more effective than either the word-poem or the film on their own. It seems accessible in terms of speaking to a broad audience, and viewers have been very moved by it. Challenges were technical ones - how to write a prose-poem that would include an environmental message without 'telling' (something to avoid in creative writing), and how to make the film fit the text (this required extensive editing).

Stories of Loss and Love

Artwashing Juxtaposed
Stellenbosch, South Afrida A multidisciplinary approach to understanding gentrification in the historial rural hamlets of Stellenbosch, South Africa The concept artwashing is juxtaposed in this short documentary film to visualize how art can create awareness about the process of gentrification in affected communities is rural hamlets surrounding Stellenbosch, South Africa. A land art project in each of the three rural hamlets of Stellenbosch (Pniël, Raithby, Jamestown) under threat was designed and constructed in collaboration with world renowned land artist, Strijdom van der Merwe and my urban honours students, with the main purpose to use art as awareness creation. In addition, visual arts students created short animation films on the same topic. Gentrification scholarship in South Africa largely focuses on issues of displacement and change in the social and urban character of neighbourhoods. In this film it is argued that the country is lagging in terms of policies and regulations to manage and/or control gentrification. Using the historical rural hamlets around Stellenbosch, namely, Pniël, Raithby and Jamestown as case studies, an argument is presented for incorporating intangible heritage as part of a proposed gentrification management overlay zone for these hamlets. The hamlets have a rich cultural heritage as they were established with the church as key historical landmarks. However, development-led gentrification poses the risk of destroying their heritage in the near future. In the absence of municipal bylaws and South African legislation and policies for the management of gentrification, experiences from elsewhere in the world are drawn upon, to present recommendations to the Stellenbosch Local Municipality on how gentrification can be managed to the benefit of the hamlets.

Artwashing Juxtaposed

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